The Bhils of Madhya Pradesh are armed with a simple, effective and practical system of irrigation to mend the ruin inflicted by the state's impractical and rudderless schemes
The unsilenced valley
VISITORS to the remote Sondwa block of Jhabua district in Madhya Pradesh (MP) are often taken aback by the sight of water scaling the steep hills to irrigate fields. This seeming defiance of the law of gravity is a system devised by Bhil tribals which takes advantage of the peculiarities of the terrain to divert water from swiftly flowing hilly streams into irrigation channels called pats. Within a period of four decades, the Bhils have developed the pat system, a practical and ecologically sound method of water manage- ment. The development of this tech- nique could be seen as the Bhil retort to the state's destructive practices which have ravaged the region's environment.
The Bhils belonging to the Vindhya and Satpura hills -flanking the river Narmada - traditionally practised swidden (slash and burn) agriculture. The region's soil loses its fertility within four or five years and needs to be left uncultivated to regenerate itself. As was the case elsewhere in MP, the British disapproved of the practice as it clashed with their plans of commercially exploiting the timber resources of the state. The Bhils of Jhabua, Dhar and Khargaon districts in MP, however, remained relatively free to follow an independent lifestyle because these areas were ruled by native princes and did not come under the purview of the British. The situation changed in the post-independence period when the state of MP came into being in 1956. The areas inhabited by the Bhils were now under the control of the modern Indian state. Shifting cultivation was terminated and the Bhils were forced to settle on the land they happened to be cultivating at the time. The management of the forests was handed over to the forest department, and logging contractors in collusion with corrupt forest department officials not only logged more than the prescribed number of trees, but even made char- coal out of the non timber varieties of trees. Raisingh Anga of Attha says, "1 used to be the forest guard's acquaintance and at night, when we would go out, he used to fix the hammer's mark on trees in excess of those marked for felling."
This combination of being forced to settle on inferior lands with steep slopes and the destruction of their forests severely affected the tribals' livelihood. Lower yields from agriculture, animal husbandry and minor forest produce disturbed their well-balanced subsistence economy.
Under these circumstances, the Bhils must have been forced to think about ways in which they could increase
the productivity of their farms. It is not
clear as to who really hit upon the idea
of the pat for irrigation or the idea of
plugging gullies to create new fields.
Chena Ajnaharia of Badi Vaigalgaon
had built his own pat in his youth and
operates it even now. "One day it
just occurred to me that water could
be brought up to my field and I
began studying the stream next to
my field. I somehow knew how to do it,"
he recollects. Like many others, this
too might have been an accidental
discovery.
The people of Bhitada village (located at the confluence of Kari, a stream,
and the river Narmada), have developed
this unique system to possibly its best
form. Kahariya Runsingh, a resident of
the village and one of the architects of
the communal pat says, "My grandfather and his brothers fled from Attha,
a village high up in the hills to escape
the begar (free labour) being imposed by
the raja of Bakhatgarh." The villagers
have built typical country tile-roof
huts on their own fields, rather than
in a cluster. Even though the bed of
the Kari, at its confluence with the
Narmada is positioned about 20 in
below the farms on its banks, the
fields are lush green with maize and
gram, grown with water brought by a
four km-long pat from a point
upstream.
According to Bansingh Gulabsingh,
one of the younger farmers, "After harvesting the kharif crop of bajra (millet)
and maize, one member from each
family is spared to join others in the
repair and building of the diversion
bunds." The process is quite a labourious one. The diversion bunds across the
stream are constructed by piling up
stones and then lining them with teak
leaves and mud, to make them leak-proof. The pat channel has to steer
through the nullahs (deep ditches) that
join the stream, before reaching the
fields. Stone aqueducts are built to
span these nullahs in a manner similar
to the diversion bunds. Particularly
skillful is the manner in which the
narrow channels have been cut in
the face of the sheer stone cliffs. The
villagers irrigate their fields by turns.
The channel requires constant maintenance and it is the duty of the family
irrigating its fields on a certain day, to
take care of the pat for that day. It takes
about two weeks to get the pat flowing
and the winter crop is sown in early
November.
Chelarsingh and his brothers are
doubly industrious because they
cultivate a patch of land on the bed of
the Narmada - where it leaves a
deposit of silt on receding after the
monsoons - in addition-to the field
near their house. The brothers construct
a pat over the rocky river-bed, to transport water to the silted patch. They
carry the water over intervening depressions in hollowed out trVe trunks. Says
Chelarsingh, "When our fathers first
constructed the pat they gave up
because there were not enough people
in the village to do all the work. But
now our sons have grown tip and we
can muster enough people. Over the
past five years, we have double-cropped
some 100 more hectares because of
the pat."
The tragedy is that most of Bhitada
is going to be submerged by the Sardar
Sarovar dam, being built on the river
Narmada. It is no wonder that the
people are angry at this destructive
interference by the government, just
when they had managed to make their
land yield plentiful harvests. Highly critical about the government and its attitude, Banbai says, "The government
thinks that we are like the monkeys in
the hills, which run away at the very
sight of human beings. But we are going
to teach it a thing or two about
caring for people and watering fields
without drowning them." Patel Bhangia
laments the loss of the village's traditional summer fishing points. He also
says that the forests cared for by the
villagers of Sondwa block were under
threat. The government had jailed
these villagers when they protested
against the harm caused to the water
and soil.
A steep eight-kin-long climb up the
hills and valleys from Bhitada is the
Karabara, the ridge that separates the
watersheds of the Kari and the Kara
streams. It also marks the dividing line
between the part of the forest directly
accessible by road and that which is not.The catchment area of the Kara is
much more denuded than that of the
Kari. The Karabara is held in considerable reverence by tribals; who come from
far and wide to pay homage to the holy
stones placed on the ridge. The
Karabara is a barrier which separates
not only two geographical watersheds,
but two altogether different worldviews.
The people of the first two villages in
theifatchment area of the Kara -
Gendra and Attha - have organised
themselves to protect their forests. In
thee areas too, people have constructed
bunds across the Kara to irrigate their
fields through pats. In addition, a number 6f bunds have been constructed on
the farms itself to prevent soil erosion.
Around-20 persons in the two villages
ha'va'got together and used the las system, a traditional labour-pooling practice to plug the deep nullahs between the
fields.
By doing so, Guhtia Naikda, a
farmer, has been able to create terraced
fields spanning around half-a-hectare in
the past decade. His self-created farm is
now irrigated with water from the
pat and he produces maize, gram and
cotton. In many of the villages in the
hilly areas of Jhabua, Dhar and
Khargone districts of mp and Dhulia district of Maharashtra, the Bhils have
adopted this novel method of irrigating
their fields. In other villages like Sakri
and Kosia, people have utilised the concrete checkdams built by the government as diversion bunds. In yet others,
Polythene pipes supported by wooden
struts have been pressed into service as
improvised aqueducts. In Gulvat village,
one such improvised aqueduct was
being used to span a distance of 30 m, before the government constructed a
permanent-one.
Within a period of four decades, the
Bhils have developed land and water
management techniques to try and
ameliorate the destructive policies and
schemes of the government. Yet, the
locals have been continuously pressurised to abandon their mores and
adopt these schemes instead. The flip
side of the pat story is equally interesting. Apart from largescale deforestation,
the area has witnessed a series of short-
sighted and ecologically harmful
schemes introduced by the government.
Since the mid-70s the massive
deforestation caused by the forest
department had turned Jhabua and
parts of Dhar and Khargone districts
into chronically drought-prone areas.
Consequently, these areas have received
a lot of attention under the drought-
prone areas programme. The main
thrust of the programme was to construct earthen dams. While the smaller
ones served as soil retainers and
tanks for watering animals, the bigger
ones were used for canal irrigation.
Over the past two decades however, it
has been observed that such
earthen dams have not been cost-
effective in the hilly terrain. Also, the
rates of siltation have been alarmingly
high and the loss of water during the
course of distribution has been greater
than 60 per cent. The command areas
arc seldom bigger than 100 ha. Officials
from the department of irrigation when
confronted with these facts admit
- on condition of anonymity -
that there has been a colossal misjudgement by the government
authorities, sometimes even willful. The officials have succumbed
to the opportunities for corruption that projects as big as this
offer.
An even more wasteful
scheme proposing largescale lift
irrigation was initiated in 1989.
Group irrigation schemes involving hundred of members and
electric motors (with a capacity of
150 horsepower or more) have
been set up. The earlier scheme, it
can be said, erred only in scale but
had its environmental logic intact.
But this particular one has both
wrong. The rock strata of the
Vindhyas and the Satpuras are not
amenable to bearing water in
quantities large enough to tap for
largescale irrigation. Due to heavy
deforestation, the streamshdo not have
sufficient flow. As a result, in only five
years, these lift irrigation schemes have
begun to fail. The situation has been
worsened by the shortage of both electricity and diesel. Ddusingh of Geda village in Jhabu *a district, where the first
group-scheme was initiated, says,
"There are 31 pumpsets and we spend
most our time fighting each other to get
water from the Kara, which has almost
dried up."
The residents of Patkhet hamlet in
Attha village, which is called so because
of the long pat that has been diverted to
it from the Kara stream, were lured into
abandoning their pat land starting a
group lift irrigation scheme in 1991.
Today, they are ruing their decision for
as Tarji Ramsingh says, "We do not get
electricity on time and we do not know
how we are going to pay back our
loans." In Attha village, a lift irrigation
scheme has been started which draws
water from an earthen reservoir built
earlier to provide irrigation to the
farmers in Badi Vaigalgaon, down-
stream. The issue has generated so
much friction over the past two years,
that it has led to a few killings.
Government officials have earned enormous kickbacks from the motor and
pipe-selling traders, while the latter
have also pocketed profits by supplying
inferior quality goods.
Nevertheless, there are many who
have tried to make the government
mend its ways. The people of Vakner
panchayat on the mp-Gujarat border
used the funds provided under the
Jawahar Rozgar Yojana to undertake
contour bunding work. Later, on hearing of a new scheme called the
Employment Assurances Scheme -
which had been started specifically for
this purpose - they applied for assistance under it, only to be disappointed.
According to the district collector of
Jhabua, Manoj Jhalani, these funds
could be accessed only by those government agencies or non -governmental
organisations which were capable of
formulating and presenting elaborate
plans. Consequently, most of these
funds have been allotted to the
Narmada Valley Development
Authority (NVDA) for catchment area
treatment in the Narmada basin. But
the NVDA is going about it in a hamhanded manner, without involving the
people of the region. As a result, there is
tension in the air because the people of
Vakner are resolute about not allowing
the NVDA to carry on its work in the area.
The introduction of the Sardar
Sarovar Project, lift irrigation schemes
and catchment area treatment plans
threaten to displace the Bhils from their
ancestral lands. But the locals are
refusing to buckle under such
pressure. Their perseverance is most
evident from the fact that the area
under pat irrigation is increasing every
year.
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