Industrialising agriculture dooms the sources of life
WHEN  THE slogan "Declare agriculture an industry" was raised  at the All India Congress Committee (AICC) session in Tirupati  some months  ago,  it was an attempt to include rural toilers  in  the ruling party's grand policies of social reconstruction.  But,  at best,  the slogan is a redundancy, for agriculture is already  an industry  and  its "industrialists"  are  plentiful: fertiliser companies,  seed  and petrochemical corporations, grain trading companies  and  multinational  food processors, to  name  a  few. Peasants  and farm labourers remain an unrecognised part  of  the industry -- and the work of peasant women is not even tallied  in the census. 
 
     Agriculture  refers  to  a production  system  that  centres around  obtaining  biomass  from land. In  the  pre-industrial period, the peasant communities, artisans, herders  and  forest-dwellers, maintained and controlled most of the production cycle, from  providing  seed and natural manure to  local  marketing  of products  of  the  soil, from food and clothing  to  housing  and medicine. 
 
     While  much  of  this production  system  supported  a  low-population density, it was not necessarily low  technology  if related to energy used.  It was, on the whole, more productive of water  and  other input, than Green Revolution  technology.   For millennia,  it was these communities practising cultivation  that carried   forward   the  natural  productivity  of   the   earth.  Agriculture  is  a potentially  regenerative  production  system, because it puts as much back into the land as it takes out. 
 
     True,  for thousands of years, such  agricultural  practices were  linked to brutal feudal empires based on the extraction  of surpluses by levying taxes, renting or simple looting. True,  the peasant communities themselves were often patriarchal and  highly stratified by customs such as caste. There were also millennia  of relatively  stateless societies and, even in the feudal  period, hierarchies  were mitigated by the fact that the poor had  access to  common  properties.  Women's subordination was eased  by  the decisive  role  they played in the agricultural  process  itself, such  as  controlling  seeds,  planting,  dairying,  small-animal production and marketing. 
 
     Industrialism  brought  with it not only a  new  system  of manufacture, but also irrevocably changed the  relationship  of human societies to the earth.  Tremendous growth in  productivity was  made  possible by using free, or  extremely  cheap,  natural resources  at  a  rate  that is  now  beginning  to  destroy  the conditions of production. 
 
     Industrialism  has also imperialised agriculture  by  taking control  of inputs and processing and marketing the  products  of the land. Thus, agriculture has been subjected to a wasteful  use of  resources. For instance, in USA, it takes eight  calories  of energy  to  produce one calorie of food.  If every  country  used inputs at this level, the entire global energy output would  have to be earmarked for agriculture. 
 
     Is chemical-industrial agriculture inevitable? Yes,  insist orthodox   economists,   who  see  no  other  way   to   increase  agricultural   productivity.    They  see  the   peasant   as   a technological  idiot and the land and the earth as inert  objects that  are nothing without the application of industrial  "science and technology".  The result is that every development  economist sees  agriculture  only  as a field from which  food  and  labour surpluses  must be extracted, to provide the starting  point  for industry to take off. 
 
    The  Marxists agree with them, but the problem with  orthodox Marxists  is  that  not only have  they  concurred  with  liberal ideologues  in seeing peasants as backward, they have  often  not even  seen them at all.  For both the liberal capitalist and  the traditional  Marxist,  the  poor  are  never  real  partners   in development, let alone part of its foundation. 
 
     But  the rising voices of the Greens are being heard in  the world  today. They are not simply tribals fighting  displacement, urbanites fighting pollution or housewives vehemently  opposing toxic   wastes.    Greens   include   economists,    technicians, physicians,  engineers and agricultural scientists, who  keep  us informed  about  energy  accounting and the law  of  entropy;  We cannot  go  on drawing from the earth without  putting  something back into it. 
 
     Greens  tell us that the final source of energy is  the  sun and  the  most efficient use of sunlight is to be  found  in  the photosynthetic capacity of plants; that agricultural productivity can  be  increased many times with minimal use of water  and  few external inputs. That a detailed understanding of these processes would  enable  basic  needs -- at an even  higher  standard  than presently  exists  in  villages  and urban slums  --  to  be  met primarily  from  biomass  production. Greens tells  us  that  the specialised training of scientists and technicians can be  merged with the traditional knowledge of peasants and forest-dwellers to help sustain the earth and develop its resources.  The voices  of the Greens are the ones we should heed. 
 
     Should agriculture be an industry? No, for that would be the road to the final destruction of the sources of life. Agriculture should be a science. 
 
Gail  Omvedt  is  a  Maharashtra-based  academic  and  political activist.    

