The technique of producing iron from low-grade ore used by the Agarias was environmentally sound. But the community is marginalised today, and their craft is a dying art
A dying craft
PYROMETALLURGY, or the process of
producing iron, was introduced in India
around the second millennium BC. The
Harappan people were not familiar with
iron, although they made artefacts from
copper and bronze and jewellery from
gold and silver. Production of iron and
steel is mentioned in the Rig and the
Yajur Vedas, which have been roughly
dated by historians between 1500-1200
Bc. By the beginning of the first millennium BC, Indians were quite familiar with iron and steel and had begun using
the metals in their day-to-day life.
Production of iron was always the
speciality of a community of artisans
known as the Agaria, who inhabited
areas rich in iron-ore in central Bihar
and Orissa. The story of the community
is an account of the rise, fall and subsequent marginalisation of indigenous
methods of iron production in India.
It is also the story of the loss of an
environmentally sound technique of
smelting iron.
The Agarias, or the Asuras, find
mention in the Mahabharata. The
Pandavas are said to have routed the
Agaria king, Longundi Raja, and forced
him to take refuge in the jungles. Even
while inhabiting the forests, they pro-
duced iron, which was used to manufacture weapons. The job of producing
iron was carried out with the active
involvement of all members of the
family. The nuances of the process
was handed down from generation to
generation by word of mouth.
By the 19th century, the Agarias had
spread from central Bihar and Orissa to
the rest of Bihar, Madhya Pradesh and
eastern Uttar Pradesh.
In 1828, when England was struggling with the demands of the Industrial Revolution, Major James Franklin of the
Bengal Army prepared a report for the
East India Company on the Indian
Mode of Manufacturing Iron in Central
India. The apparent aim of the exercise
was to determine whether the demand
for iron in India could be met indigenously. Commenting on the quality
of locally-produced iron, Franklin quoted
a report of the Calcutta Mint: "...When
brought to the bend, it (Indian iron)
showed itself possessed of the power of elongating... and stood the bend better than the general run of British iron
purchased in the bazaar..."
In the same period, a British metallurgist, Colonel Presgrave of Sagar
Mint, compared Indian iron with its
British and Swedish counterparts, and
remarked: "...(Indian) bar iron (is) of
most excellent quality, possessing all the
desirable properties of malleability,
ductility... and tenacity, for all of which
I think it cannot be surpassed by the
best Swedish iron..."
However, with increased dependence on British industry and the
formal colonisation of India after 1857,
production of iron in India came to a
halt. Smelting of iron was banned, the
Agarias lost their traditional occupation, and either migrated or became
itinerants. According to Prakash, it was
difficult to find representatives of
the community by the 1960s and their
traditional technology was believed to
have been lost.
In the traditional Agaria technique, iron
ore is processed in a low shaft furnace
built of clay. As Verrier Elwin points out
in his seminal study, The Agarias, the
ore used is usually of a low quality.
In fact, Elwin states that low-grade ore
is preferred even when rich ore is
available. He also states that the Agarias
can identify the ore by its colour,
appearance and density.
The ore is usually collected from the
surface. Digging is seldom resorted to
and, on the occasions that it is, the shaft
is no deeper than two metres. Ore-bearing sand washed up by rivers and
streams is the other important source of
iron. Sand from the river bed is collected
and the ore separated in a unique gravity separation process. A sloping pan is
made on the riverbank slightly above
the water-level. The sand is laid on it
and, by repeatedly pouring water on it,
the lighter siliceous particles are washed
out, leaving the heavier black ore particles. This ore is then collected and dried in the sun. Wherever available, this ore
is the preferred source of the metal and
is believed to yield better quality iron.
Unlike the modern iron and steel
industry, which relies primarily on fossil
fuels, the Agaria process of iron smelting is totally charcoal-based. The trees
used for making charcoal vary from
region to region, but the wood of sal and
teak is preferred. According to Vibha
Tripathi of the department of archaeology, BHU, "Mostly, charcoal is made
,from the wood of dead trees lying in the
forests." She Asigns this preference to
strict "religio- social prohibitions among
the Agarias on indiscriminate cutting of trees".
The Agarias prepare a shallow pit
with a layer of dry twigs and branches at
the bottom. Logs are loosely piled on
pp till they reach a little above ground
level. The pile is then set on fire. As the
logs bur the gradually collapses
into the pl, which is then sealed off.
The wood burns in an insufficient
supply of air and forms charcoal.
According to R C Gupta of the department of metallurgical engineering, BHU,
traditional techniques of producing
iron did not harm the ecosystem:
"Modern technology, which uses fossil
fuels, has proved to be hazardous. So,
while designing the process for future
needs, factors like energy, environment
and economy have to be kept in mind."
Gupta notes that pollution due to burning of fossil fuels is totally avoided in the traditional mode of production of
iron. There are no coke ovens giving out
noxious by-products like sulphur dioxide (SO2) and nitrogen dioxide (N02).
Charcoal contains a very small amount
of sulphur and is far less polluting. Also,
Tripathi points out, only deadwood is
used as fuel by the Agarias. They mine
the ore manually, causing minimal
damage to the environment, and no
loss to large-scale industry.
On the other hand, the mechanised
process generates minute particles of
iron called fines. Most of this iron is lost
to the air. In the Agaria process, there is
minimal generation of these particles
and whatever is produced is washed
away by river water.
The Agarias mostly live in small
groups consisting of 10-12 families
settled outside villages or in nearby
jungles. They cater to the village economy with their cottage industry of iron
products. Says Tripathi, "If the traditional craft is allowed to prosper, it
will support a pre-industrial community, which can lead a life in tune with
tradition and nature."
However, those willing to understand
and appreciate the Agaria way of life are
few and far between. The Agaria technique of processing iron has been criti
cised on the ground that it uses charcoal.
An optimally operated furnace, say met
allurgists, consumes about 15 kg of char
coal for a charge of 10 kg ore, and the
yield is not more than three kg. It is iron
ic that while big industry is causing
deforestation, a technique that uses
charcoal made from deadwood is being
labelled destructionist.
Sahasrabudhy's team discovered
that, in 1994, furnaces operated by
Agarias in Madhya Pradesh had been
reduced from 100 to less than five - a
result of enforcement of restrictions on
the collection of iron ore and wood.
A glut of mass produced iron implements has also forced young Agarias to
migrate to nearby towns, where they
work as unskilled labourers. The num
ber of artisans who still practise iron
smelting is falling at an alarming rate. In
effect, the socioeconomic fabric of this
tribe of craftspeople has been ripped
apart by the forces of modernisation. As
their traditional occupation was dignified, many Agarias are keen on reviving
it. But, as of now, it is a dying craft.
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